The Catholic Church was important to Lithuania's statehood, from the
very beginnings of the nation's Christianization through the struggles
(1988-1991) to regain the country's independence. Throughout Russian
Imperial rule during the 19th century, and the Soviet and Nazi
occupations of the 20th century, the Church played a fateful role as
Lithuania's custodian of human dignity.
Throughout the long five hundred years of Christianization beginning
with the 14th century, the nation's aristocracy tried, without success,
to persuade the Holy See to create a Lithuanian Church Province. The
bishoprics of Vilnius and Žemaitija were dependencies of metropolitans
whose centers were in Poland and Russia. A separate province finally
created in 1927 did not include Vilnius or the larger Vilnius territory,
then occupied by Poland. Only after 1992, upon reorganization of
Lithuania's church province, did its territory and that of the state
coincide.
Though the Catholic community was decidedly dominant, both in numbers
and influence, during the 14th through the 18th centuries of the
Lithuanian Grand Duchy, those who professed other faiths (Protestants,
Moslems, Jews, etc.) enjoyed much broader rights than in many other
European nations of that time.
During modern times a strong thread of human rights was woven into this
tradition of living in harmony, and Lithuanian citizens of diverse
ethnicity and religious faiths joined together in resisting, as far as
was possible, the atheistic coercion of the Soviet system.
Lithuania's
first public societies - temperance societies - and the first social
movement - the "book-carriers" - were direct outgrowths of the Catholic
Church's educational and political activity. (The book-carriers were
persons who, at great risk, smuggled books and other publications
printed in Lithuanian, using the Latin alphabet, which had been
proscribed by Imperial Russia). Catholic societal organization reached
its apogee at the time of the first Independence (1918-1940), when every
other Lithuanian inhabitant belonged to one or another of ten religious
societies. During the years of Soviet occupation, the Catholic
underground was a rallying force in the struggle for Independence. The "Chronicle
of the Lithuanian Catholic Church", an illegal underground
periodical reporting Soviet crimes from 1972 through 1988, became a
voice heard round the world, which the KGB was unable to suppress.